It is worn over the undergarment, or antarvāsa. UttarāsaṅgaĪ robe covering the upper body. The tricīvara is described more fully in the Theravāda Vinaya (Vin 1:94 289). Together they form the "triple robe," or tricīvara. The three main pieces of cloth are the antarvāsa, the uttarāsaṅga, and the. These were stitched together to form three rectangular pieces of cloth, which were then fitted over the body in a specific manner. Original kāṣāya were constructed of discarded fabric. A notable variant has a pattern reminiscent of an Asian rice field. Origin and constructionīuddhist kāṣāya are said to have originated in India as set of robes for the devotees of Gautama Buddha. In Sanskrit and Pali, these robes are also given the more general term cīvara, which references the robes without regard to color. Kāṣāya (Sanskrit: काषाय kāṣāya Pali: kasāva ), "chougu" ( Tibetan) are the robes of Buddhist monks and nuns, named after a brown or saffron dye. Among some Franciscan communities of men, novices wear a sort of overshirt over their tunic Carthusian novices wear a black cloak over their white habit. In some cases the novice's habit will be somewhat different from the customary habit: for instance, in certain orders of women that use the veil, it is common for novices to wear a white veil while professed members wear black, or if the order generally wears white, the novice wears a grey veil. In many orders, the conclusion of postulancy and the beginning of the novitiate is marked by a ceremony, in which the new novice is accepted as a novice and then clothed in the community's habit by the superior. Catholic Canon Law requires only that the garb of their members be in some way identifiable so that the person may serve as a witness of the Evangelical counsels. In Christian monastic orders of the Catholic, Lutheran and Anglican Churches, the habit often consists of a tunic covered by a scapular and cowl, with a hood for monks or friars and a veil for nuns in apostolic orders it may be a distinctive form of cassock for men, or a distinctive habit and veil for women. Thus, modern habits are rooted in historic forms, but do not necessarily resemble them in cut, colour, material, detail or use. Furthermore, every time new communities gained importance in a cultural area the need for visual separation increased for new as well as old communities. Interpretation of terms for clothes in religious rules could change over centuries. Uniformity and distinctiveness by order often evolved and changed over time. Traditionally some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style. A religious habit is a distinctive set of religious clothing worn by members of a religious order.
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